BHAJANA RAHASYA PDF

Sri Bhajana-rahasya – Kindle edition by Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja, Srila Bhaktivinoda Thakura. Download it once and read it on . > All Scriptures By Acharyas > Bhaktivinoda Thakura > Bhajana Rahasya. Text or attachments not found, sub-items list below: Preface. Sri Bhajana-rahasya. This is the sequel to Harinama Cintamani, written by Srila Bhaktivinoda Thakura. Edited and published by Pundarika Vidyanidhi Dasa.

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In great distress I fall to the ground offering You obeisances and prayers with a voice choked with emotion. Then the creeper of devotion will quickly bear fruit.

Nor am I a brahmacaria householder, a vanaprastha or a sannyasi. The gopis of Vrndavana have given up the association of their rahaysa, sons, and other family members, who are very difficult to give up, and they have forsaken the path of chastity to take shelter of the lotus feet of Mukunda, Krsna, which one should search for by Vedic knowledge.

Offering gifts in charity, accepting charitable gifts, revealing one’s mind in confidence, inquiring confidentially, accepting food, and offering food are the six symptoms of love shared by bhajan devotee and another.

Bhajana Rahasya

He thereafter revealed the process of bhakti-yoga in the Srimad Bhagavatam. My mind is full of lamentation and fear, and it always seeks more and more money. Because Krsna’s form, qualities pastimes, etc. Therefore, You are the only goal of my life.

Bhajana Rahasya

The mood of Vraja is glorified in the Lalita-madhava. By such chanting and remembering of the holy names one can achieve all perfection.

Now our feet won’t move one step from Your lotus feet. Therefore, when his attachment for service manifests, his false identification with the material body is diminished. O my Lord, the people of the world are embarrassed by all material anxieties they are always afraid.

In the early morning, at dawn, midday, and midnight, one who gives up his anarthas and engages in hearing and chanting, ragasya obtains the mercy of Lord Krsna. Because He takes away ignorance and its activities, the devotees remember Him as Hari. In Padyavali the following statement of Sri Caitanya Mahaprabhu is found:. After seeing the rahaasya bodily features of Lord Krsna, they all contemplated that He was the ultimate dexterous creation of Brahma, the creator of human beings.

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I shall never ask You for anything other than the service of Your lotus feet as a maidservant. In the Govinda-lilamrta it is said:. These things are certainly very wonderful. All the rahasha and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva.

Chanting of the holy name enables one to taste full nectar at every step. They engage in inauspicious tahasya, enjoying sense ranasya for a very little while. Lord Caitanya Mahaprabhu said, While counting the number, all of you chant this maha-mantra which I have given you. Thus he fixed his mind, perfectly engaging it by linking it in devotional service bhakti-yoga without any tinge of materialism, and thus fahasya saw the Absolute Personality of Godhead along with His external energy, which was under His full control.

While offering their dues and presents in worship, the predominating deities of all planets touch the lotus feet of the Lord with their crowns. O most merciful master!

Therefore, if one tries to separate the Absolute Personality bhajanq Godhead from His holy name or His transcendental form, qualities, and pastimes, thinking them to be material, that is offensive. One who acts according to his own ideas will meet with disturbance and ruin. Wearing a peacock-feather ornament upon His head, blue karnikara flowers on His ears, a yellow garment as brilliant as gold, and the Vaijayanti garland, Lord Krsna exhibited His transcendental form as the best of dancers as He entered the forest of Vrndavana, beautifying it with the marks of His footprints.

It is exactly like the waters of the Ganges, which sometimes during the rainy season are full of bubbles, foam, and mud. I am degraded, fickle-minded, always envious, ungrateful, proud and sinful.

All our activities are dedicated to You. Everyone will achieve all perfection from this chanting.

The necessity for taking shelter of the lotus feet of Srimati Radharani is described in the Sri Sva-sankalpa-prakasa-stotra of the Stavavali in these words:. This hope is very firm in him. When He brought us to the assembly of the rasa dance, where we enjoyed His affectionate and charming smiles, His delightful secret talks, His playful glances and His embraces, we passed many nights as if they were a single moment.

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A devotee absorbed in ecstatic emotion for Krsna always has affection for residing in a place where Krsna’s pastimes were performed. They don’t understand My suffering and this life is flickering, with youth lasting for only a few days.

One who has uttered the name of Hari even once, easily achieves firm determination to attain liberation. Evidence is found in the following statement by Uddhava from the Srimad Bhagavatam If one thinks of his siddha-deha without achieving the adhikara his intellect gets bewildered.

Those made in the shape of the rahasga of a cow or serpent offer even more auspicious results. Simply by once chanting the holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit.

O Goddess, please rescue this unfortunate person drowning in the ocean of unhappiness. After embracing each of them and inquiring about their well-being, He laughed and spoke as follows. The favorable cultivation of chanting the holy names in the association of pure devotees at the stage of attachment is described in the Srimad Bhagavatam The advanced devotee who is inclined to spontaneous loving service should follow the activities of hhajana particular associate of Krsna in Vrndavana.

According to Srimad Bhagavatam 3.

Bhajana-rahasya

It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but this is not sufficient to give satisfaction to the soul, for this satisfaction is derived from devotional service to Mukunda, the Personality of Godhead. Radha and Krsna then reluctantly departed for Their respective homes where They quietly lay down on Their own beds. In the association of pure devotees, discussion of the pastimes and activities of the Supreme Personality of Godhead rahqsya very pleasing and satisfying to the ear and the heart.

The devotee prays to obtain the association of the Vrajavasis as spoken by Lord Brahma in the Srimad Bhagavatam Intelligent persons know the four kinds of weakness of the heart as follows: