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We say with belief, acceptance and submission that Allah took Ibrahim as an intimate friend and that He spoke directly to Musa.
He is not in need of the Throne and what is beneath it. Islamic Unity We agree that holding together is the true and right path and that separation is deviation and torment.
Sharh Al-Aqeedah At-Tahawiyyah – English – Abu Jafar at-Tahawi
We believe in the angels, and the Prophets, and the books which were revealed to the messengers, tahawijyah we bear witness that they were all following the manifest Truth. Firstly, The Speech of All a hwhich is an Eternal and Everlasting Attribute of All a h with which All a h orders, prohibits, promises reward and threatens with castigation.
Nor do we say that the sin of a man, as long as he is a believer, does not have a harmful effect on him. Love tahawigyah them is a part of Islam, part of belief and part of excellent behaviour, while hatred of them is unbelief, hypocrisy and rebelliousness.
All a h the Exalted says: Open tahwwiyyah to download and subscribe to podcasts. There will be no distance between the believers and All a h and no facing. We do not recognize rebellion against tahawiyah Im a m or those in charge of our affairs even if they are unjust, nor do we wish evil on them, nor do we withdraw from following them.
They are certain that it is, in truth, the word of All a h. The grave is either one of the meadows of Paradise or one of the pits of the Fire.
Sharh al-Aqeedah at-Tahawiyyah – Tape 7. We love the Companions of the Messenger of Allah but we do not go to excess in our love for any one individual among them nor do we disown any one of them. There is nothing that He has created in either the heavens or the earth that can contradict it, or add to it, or erase it, or change it, or decrease it, or increase it in any way.
There is nothing like Him. The everlastingness of Paradise and Hellfire is an attribute with which All a h specified them; hence it does not pertain to their reality.
Clean Sharh al-Aqeedah at-Tahawiyyah – Tape 8. Belief is, at base, the same for everyone, but the superiority of some over others in it ay due to their piety tahaeiyyah fear of All a htheir opposition to their desires, and their choosing what is more acceptable to All a h.
Belief can only be firm when accessible knowledge is accepted and inaccessible knowledge is not tahawkyyah after. The second part of tahawiyyah verse came after the first part to establish for us that All a h Hears all things unlike the way the creations hear and Sees all things unlike the way the creations see things.
And if all created tahawiyah were to gather together to make something exist which Allah had not written on it, they would not be able to tahxwiyyah so. Anyone who speaks well of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy.
Everybody acts in accordance with what is destined for him and goes towards what he has been created for. In his delusory attempt to investigate the Unseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies.
We love the people of justice and trustworthiness, and hate the people of injustice and treachery. Whereas the capability of an action in terms of having the necessary health, and ability, being in a position to act and having the necessary means, exists in a person before the action.
Clean Sharh al-Aqeedah at-Tahawiyyah – Tape 6. We bear witness that the ten who were named by the Messenger of Allah, may Allah bless him and grant him peace, and who were promised the Garden by him, will be in the Garden, as the Messenger of Allah, may Allah bless him and grant him peace, whose word is truth, bore witness that they would he.
Clean Sharh al-Aqeedah at-Tahawiyyah – Tape 4.
Bringing creation into existence did not add anything to His Attributes that did not exist in Eternity. This in sum is what those of Allah’s friends with enlightened hearts need to know and constitutes the degree of those firmly endowed with knowledge. The same applies to all actions done by people, which are done exactly as All a h knew they would be done.
We agree with doing the prayer behind any of the people of the qiblah whether tahwwiyyah or tahawwiyyah, and doing the funeral prayer over any of them when they die. This is because He has the power to do everything, everything is dependent on Him, everything is easy for Him, and He does not need anything.
What He tahawiyyyah s f or them happens and what He does not will does not happen. We do not prefer any of the Waliyys among the Ummah over any of the Prophets but rather we say that any one of the Prophets is better than all the Waliyys put together.